The basis of the meals they cooked in the Turkish style was mutton and rice pilov, and one of two meals was always a dessert (Moltke, s. 35-40). It is possible to list some of the common themes between the folk cultures of the Turkish and Armenian cultures as follows: sticking stones on the graves of martyrs or exalted people, kissing the walls and thresholds of sacred places, tying fabrics as votive offerings, decorating sacrificial animals, designing of top windows in village hose architecture, using churns to extract fat from milk, using margin pictures in book decoration art, wearing blue beads against the evil eye, playing flokloric games around nawroz fires, making tandoori bread, customs and rituals such as the use of crochet needle, spindle, scissors, weaver’s shuttle and comb in carpet and kilim weaving, women covering their mouths with a veil and images such as wheel of fortune, tree of life, and battering ram (Kalafat, 2004: 77-79). Many details in the two communities that were similar to each other in terms of daily life such as the tools and methods used in agricultural activities, bread types such as thin bread, phyllo dough and large thin float bread, cheese and oil production techniques, other food cultures and the way they dressed were common. Little girls and boys wore long shirts and both women and men wore shalwars. Both men and women covered their heads to protect themselves from the heat. The following were the common elements of the Turkish and Armenian village life: a preference for spring water for drinking water and for cooking, showing special respect for bread, boiling milk before consuming it, using animal manure as fuel, nomadic life based on grazing the animals in the mountains and withdrawing to the valleys in the winters, designing of special rooms in barns for men to gather and the separation of the village square into two areas reserved for men and women (Matossian-Villa, 2006: 85-88). It is clear that the borrowings of the Turkish and Armenian language from each other are comprehensive enough to cover the economic, social, and cultural aspects of the daily life. Hafif bir öğün için de tercih edilebilecek olan Salade Niçoise, Fransa’nın armenia Cote d’Azur bölgesinin en güzel şehirlerinden Nice’e özgü bir salata.
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The following were the common elements of the Turkish and Armenian village life: a preference for spring water for drinking water and for cooking, showing special respect for bread, boiling milk before consuming it, using animal manure as fuel, nomadic life based on grazing the animals in the mountains and withdrawing to the valleys in the winters, designing of special rooms in barns for men to gather and the separation of the village square into two areas reserved for men and women (Matossian-Villa, 2006: 85-88). It is clear that the borrowings of the Turkish and Armenian language from each other are comprehensive enough to cover the economic, social, and cultural aspects of the daily life. For example, the words hatıl, mertek, örtme, loğ, hapenk, cağ, which were used in house building techniques; the words herg, hozan, ağıl, kom, which are used in relation to agriculture and animal husbandry. On the other hand, the following are also common between the two communities: the phrase “smoldering of the chimney” meaning the continuity of a house together with the people in it, the belief in incubus happening to women after giving birth, the “bajilik” that was used for close friends, and the tradition of hab, which was a primitive and simple form of organizing a cooperative, which aimed at economic solidarity (Arıkan, 2003: 93-94). Love affairs between the young people of the two communities were not few either. Although the difference in religion consitituted an obstacle for the young people armenia casino to have a happy ending, their love, which was strong enough to convert to the other one’s religion, has been the subject of many folk songs. The lines Ya sen İslam ol ahçik/Ya ben olam Ermeni (Either you become a Muslim, or let me become an Armenian), which were sung by a Turkish youth from Antep for his Armenian lover, are an expression how strongly the loving hearts beat so as to eliminate the obstacle of religion. There were also customs taken from the Turks in Armenian weddings. Ayrık otunun faydaları.
Hakaret ettiklerini zannederken sözde de olsa birer ‘tecavüzcü’ye dönüştüklerinin farkına varamıyorlar. Oysa şiddet dilde başlıyor. Trendyol Süper Lig'in 13. haftasında deplasmanda Gaziantep FK'yı 1-0 mağlup eden MKE Ankaragücü'nde Teknik Direktörü Emre Belözoğlu açıklamalar yaptı. Maçın ardından düzenlenen basın toplantısında değerlendirmelerde bulunan Ankaragücü Teknik Direktörü Emre Belözoğlu, deplasmanda galip geldikleri için mutlu olduklarını söyledi. Maçın ardından konuşan Gaziantep FK Teknik Direktörü Marius Sumudica ise mağlup oldukları için üzgün olduklarını söyledi. Boluspor, Trendyol 1. Lig’in 13. haftasında Ümraniyespor'u deplasmanda 2-1 yendi. Sporseverler hafta sonu maçlarını büyük bir dikkatle takip ediyor. Bu hafta Trendyol Süper Lig’de 13. hafta karşılaşmaları oynanıyor. 25 Kasım Cumartesi maç programı da sporseverler tarafından araştırılıyor. Rizespor başakşehir.These names, which have a rich background in terms of history and culture, explain the place of their ancient neighbors in the minds of the Armenians (Tavukçu, 2013: 153). Şimdi oturum açın, her yorumda isim ve casino e.posta yazma zahmetinden kurtulun. Uzak masaüstü programları kullanıcılara tam anlamıyla özgürlük ve esneklik kazandıran, her daim keyfini sürebileceğiniz casino yardımcı programlardandır.
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